$13
B.U.N. Igwe & A. Fadahunsi
CODESRIA, 1994, 204 p.,
ISBN : 1-870784-07-3 (cased)
Saida Yahya-Othman is a retired Associate Professor of the University of Dar es Salaam, where she worked for over 40 years. She trained at the Universities of Dar es Salaam, York and Edinburgh, in English linguistics, and has taught and published largely in that area, particularly discourse analysis and pragmatics. In 1972 she married Haroub Othman, who died in 2009. She lives in Dar es Salaam, where she does pre-publication work.
ISBN 9789987082834
2013
Les défis du développement local au Sénégal
Le présent ouvrage se veut une analyse sans complaisance de la politique de décentralisation en milieu rural au Sénégal, mettant en exergue son incapacité à promouvoir le développement local qui est pourtant sa principale raison d’être dans un contexte de pauvreté. Pour identifier les raisons des lacunes, l’auteur va au-delà des textes et explore la compatibilité du comportement sociologique des acteurs et du contexte culturel avec la poursuite des objectifs de développement local. Mais il existe bien des solutions à la léthargie des acteurs concernés et à la faible envergure des initiatives entreprises. Elles devraient être recherchées dans la mobilisation méthodique et citoyenne autour d’actions plus ambitieuses, plus adaptées aux terroirs respectifs, quoique ouvertes sur la modernité et parfaitement ancrées dans la culture du résultat.
Academic Freedom and the Social Responsibilities of Academics in Tanzania (Printed)
When the Dar es Salaam Declaration on Academic Freedom and Social Responsibility of Academics came up in the early 1990s, African higher-education systems were in a serious, multi-dimensional and long-standing crisis. Hand-in-hand with the imbalances and troubles that rocked and ruined African economies, the crisis in the academia was characterised by the collapse of infrastructures, inadequate teaching personnel and poor staff development and motivation. It was against this background that the questions of academic freedom and the responsibilities and autonomy of institutions of higher-learning were raised in the Dar es Salaam Declaration. In February 2005, the University of Dar es Salaam Staff Association (UDASA), in cooperation with CODESRIA, organised a workshop to bring together the staff associations of some public and private universities in Tanzania, in order to renew their commitment to the basic principles of the Dar es Salaam Declaration and its sister document – the Kampala Declaration on Intellectual Freedom and Social Responsibility. The workshop was also aimed at re-invigorating the social commitment of African intellectuals. The papers included in this volume reflect the depth and potentials of the debates that took place during the workshop. The volume is published in honour of Chachage Seithy L. Chachage, who was an active part of the workshop but unfortunately passed away in 2006.
Indigenous Knowledge System and Intellectual Property Rights in the Twenty-first Century:Perspectives from Southern Africa (Printed)
This volume discusses a number of issues on the contested nature of intellectual property rights (IPR) and Indigenous Knowledge Systems (IKS) in the context of Southern Africa. The issues addressed include the protection of folklore, IKS in a digital era, the valuation and safeguard of heritage sites, the need for appropriate IKS legislation, community based control of natural resources and the role played by traditional music in the maintenance of community. It is this extensive exploration of IKS from the vantage points of communication and culture, and explored in terms of policy, cultural survival, international as well as intra-national politics, economics, philosophy and ethics that makes this empirical grounded collection of papers unique, a distinctive contribution to the literature and ’cause’ of IKS. The specific IKS-related issues raised and dealt with in this volume are generic in the sense that the very same issues are being contested in different parts of the world. In this respect, this book highlights the particular as a means of comprehending the universal.
Coloniality of Power in Postcolonial Africa – Myths of Decolonization
Coloniality of Power marries the historical complexities of the past with the ambiguities of the present to expose the obstacles imposed by domination and exploitation, while at the same time revealing the oppositional strategies of intellectual and other forms of everyday and organized resistance and nationalism on behalf of the ongoing project of nation building. The urgency of the moment drives the practical insurgencies to produce The Africa We Want.
Toyin Falola, Professor and author of Decolonizing African Studies
“Ndlovu-Gatsheni demonstrates an encyclopedic knowledge of post-colonial and colonial theory in his evaluation of current African problems.” (From review of Coloniality of Power in Journal of Retracing Africa)
Jason Morgan, University of Texas at Austin
“To decolonise is not automatically to emancipate; to proclaim the postcolonial is not necessarily to end dependency. These terms become often a rhetoric to avoid a sometimes painful exploration and interrogation of the contradictions involved in the long road to true and authentic freedoms. Sabelo Ndlovu-Gatsheni’s startling and important new book refuses us the luxury of rhetoric and invites us to go very much deeper.”
Stephen Chan, Professor of World Politics, SOAS, University of London
Education Financing & Budgetary Reforms in Africa : The Swaziland Case ( Printed)
This book sets out the Swaziland educational model and policies, and in the context of the management of the national economy. It shows that the proportion of the annual government budget devoted to education in Swaziland ranks amoungst the highest in Africa and many of the goals set at the world summit for children in 1990 are being achieved. There is universal access of primary education, gender equality of access across almost all levels of education. The study also shows however that less positively, the system is increasingly under financial pressure particularly to fund the growing demand for higher education, comparatively very expensive. The co-authors advocate comprehensive budgetary and financial reforms drawing up a model in line with current policy directions to increase funding for tertiary education, and so release more funds for improving quality at lower levels.
This overarching economic and sociological study of to the Zimbabwean situation in the wider context of global capitalism offers refreshing contextual analysis, challenging the more common approaches to the crisis from perspectives of human rights, racial identities and local political conflicts.
B.U.N. Igwe & A. Fadahunsi
CODESRIA, 1994, 204 p.,
ISBN : 1-870784-07-3 (cased)
Law and justice in a Multicultural Society: The case of Mozambique (Printed)
This book presents the main results of a research project on the systems of justice in Mozambique, undertaken under the auspices of the country’s Supreme Court, in academic partnership with the Center for African Studies at Eduardo Mondlane University, Mozambique and the Centre for Social Studies at the School of Economics, Coimbra University, Portugal. It is dedicated to the memory of the internationally renowned Mozambican economist and Professor of Development Studies, José Guilherme Negrão. Although he died prematurely, Negrão collaborated in this project, and authored the final chapter dealing with the vexed question of land.
Until the onset of Portuguese colonisation towards the end of the nineteenth century, the peoples of Mozambique did not live under a single political entity. Rather, they existed as independent entities with various forms of political and social organisation. The twentieth century saw a consolidation of colonial rule, and important changes in the organisation of power. After independence, new Eurocentric political-legal cultures were added to the existing mix of legal orders. The distinctions between the colonial law and indigenous customary law became increasingly blurred, such that Mozambique now constitutes a heterogeneous state composed of a mosaic of legal hybrids, incorporating local/indigenous customary practices and religious law, as well as state civil law.
Departing from a broad understanding of law in Mozambique, this work analyses the complex network of judicial systems by interrogating the roles of the entities intervening in the system in colonial and postcolonial contexts. The main objective is to promote an empirically sound and dynamic understanding of the relationships between the multiple judicial entities present in the country within the context of cultural transformation in Africa. Overall, the book is intended as a contribution to current debates on the formation of the state in Mozambique from the nineteenth century.
The authors further considers the alternative mechanisms of conflict resolution taking place in the complexity of different legal rationalities: the remains of the Portuguese legal codes, socialist policies, customary law, religious systems and Western constitutionalism.
EDUCATION FINANCING AND BUDGETARY REFORMS IN AFRICA – The Swaziland Case Study (Printed)
This book sets out the Swaziland educational model and policies, and in the context of the management of the national economy. It shows that the proportion of the annual government budget devoted to education in Swaziland ranks amoungst the highest in Africa and many of the goals set at the world summit for children in 1990 are being achieved. There is universal access of primary education, gender equality of access across almost all levels of education. The study also shows however that less positively, the system is increasingly under financial pressure particularly to fund the growing demand for higher education, comparatively very expensive. The co-authors advocate comprehensive budgetary and financial reforms drawing up a model in line with current policy directions to increase funding for tertiary education, and so release more funds for improving quality at lower levels.
Dead-end to Nigerian Development SC (Printed)
Okwudiba Nnoli
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