$13
B.U.N. Igwe & A. Fadahunsi
CODESRIA, 1994, 204 p.,
ISBN : 1-870784-07-3 (cased)
Academic Freedom and the Social Responsibilities of Academics in Tanzania (Printed)
When the Dar es Salaam Declaration on Academic Freedom and Social Responsibility of Academics came up in the early 1990s, African higher-education systems were in a serious, multi-dimensional and long-standing crisis. Hand-in-hand with the imbalances and troubles that rocked and ruined African economies, the crisis in the academia was characterised by the collapse of infrastructures, inadequate teaching personnel and poor staff development and motivation. It was against this background that the questions of academic freedom and the responsibilities and autonomy of institutions of higher-learning were raised in the Dar es Salaam Declaration. In February 2005, the University of Dar es Salaam Staff Association (UDASA), in cooperation with CODESRIA, organised a workshop to bring together the staff associations of some public and private universities in Tanzania, in order to renew their commitment to the basic principles of the Dar es Salaam Declaration and its sister document – the Kampala Declaration on Intellectual Freedom and Social Responsibility. The workshop was also aimed at re-invigorating the social commitment of African intellectuals. The papers included in this volume reflect the depth and potentials of the debates that took place during the workshop. The volume is published in honour of Chachage Seithy L. Chachage, who was an active part of the workshop but unfortunately passed away in 2006.
Les rapports sociaux de genre connaissent depuis quelques années des mutations significatives en Afrique et dans le monde. En effet, la vague de démocratisation qui souffle sur le continent depuis le début des années quatre-vingts et les transitions politiques qui en découlent engendrent une participation croissante des femmes dans la sphère publique. Sur le plan économique, les femmes déploient de nombreuses stratégies afin de s’assurer une certaine autonomie financière et, partant une capacité à s’affirmer au sein du ménage qui relèverait du domaine privé. Mais en même temps, les rapports sociaux de genre dans les sphères publique et privée restent encore marquées par la discrimination, l’inégalité, et la violence dont la majorité des victimes seraient des femmes.
Les défis du développement local au Sénégal
Le présent ouvrage se veut une analyse sans complaisance de la politique de décentralisation en milieu rural au Sénégal, mettant en exergue son incapacité à promouvoir le développement local qui est pourtant sa principale raison d’être dans un contexte de pauvreté. Pour identifier les raisons des lacunes, l’auteur va au-delà des textes et explore la compatibilité du comportement sociologique des acteurs et du contexte culturel avec la poursuite des objectifs de développement local. Mais il existe bien des solutions à la léthargie des acteurs concernés et à la faible envergure des initiatives entreprises. Elles devraient être recherchées dans la mobilisation méthodique et citoyenne autour d’actions plus ambitieuses, plus adaptées aux terroirs respectifs, quoique ouvertes sur la modernité et parfaitement ancrées dans la culture du résultat.
Décentralisation sans représentation: Le charbon de bois entre les collectivités locales et l’Etat
La présente étude porte sur deux villages d’une collectivité locale du Sénégal. Elle consiste en une analyse de la problématique de la représentation politique locale, à travers la production de charbon de bois dans une forêt dont la gestion est dévolue aux élus locaux depuis la loi de la décentralisation, en 1996, par le biais des compétences transférées. Cette étude montre que si l’on retient comme critère l’obligation des élus de rendre compte aux administrés villageois et de répondre à leurs aspirations, en matière d’exploitation forestière, l’effet politique de la décentralisation est plutôt faible en termes de promotion de la démocratie locale. D’autre part, la répartition déséquilibrée des pouvoirs et ressources entre l’État et la collectivité locale explique, dans une certaine mesure, la faible efficacité des élus locaux en matière forestière, ainsi que les dysfonctionnements du couple déconcentration/- décentralisation. En matière d’exploitation forestière, l’action publique locale reste limitée par le poids des intérêts partisans, le manque de transparence et de répartition claire des rôles et responsabilités au sein du conseil rural. Le document se termine par un certain nombre de recommandations dont la mise en application devrait aider à améliorer la GRN au niveau des communautés rurales, notamment en rendant les conseillers ruraux plus responsables vis-à-vis de ceux qui les ont élus.
Beyond the Coloniality of Internationalism: Reworlding the World from the Global South
Deploying a decolonial epistemic perspective to reflect on a terminally ill international system besieged by numerous crises, Sabelo J. Ndlovu-Gatsheni makes a strong case for reworlding the world from the global South in general and global Africa in particular. Taking the Russia-Ukraine War as a crisis that portends a change of the present world order, he projects an emerging planetary pluriversal future. Challenging mainstream theories of internationalism, the book highlights anti-imperial struggles and decolonial praxes of reconstituting and remaking the world after neoliberal imperial internationalism.
“Sabelo Ndlovu-Gatsheni calls for a root and branch dismantling of the moribund order and its replacement with a new one that draws from the rich decolonial, anti-imperialist, anti-patriarchal, and human-centred heritage that is rooted in the history of struggles in the global South.”- Adebayo Olukoshi, Distinguished Professor, Wits School of Governance, South Africa
“This book is a magnificent antidote to what Nigerian writer, Chimamanda Ngozi Adichie, encapsulated in a mighty single sentence: the danger of a single story. By doing so, the book reminds us of another sign of the change of era: decolonial thinking and being in the world, rewording the world, is not an academic question, it is about life. Knowing to live rather than living to know.” Walter D. Mignolo, William Wannamaker Distinguished Professor, Duke University
“Sabelo Ndlovu-Gatsheni’s powerful book draws from the Ukraine war to provide an anti-colonial interpretation of international relations.” Vijay Prashad, Professor & Director, Tricontinental: Institute for Social Research
“Sabelo Ndlovu-Gatsheni crafts a powerful message of deliverance and peace.”-Stephen Chan, Professor of World Politics, SOAS, University of London
“Sabelo Ndlovu-Gatsheni repaints the canvas vividly from the right side, revisiting history, critiquing paradigms, and, most importantly, offering prospects for an alternative approach.” –Akosua Adomako Ampofo, Professor of African & Gender Studies, University of Ghana
“Sabelo Ndlovu-Gatsheni undertakes a breath-taking task of synthesis, bringing together into conversation Marxism, the Black Radical Tradition and decolonial perspectives into an analysis of the continuing coloniality of international power relations.” Aditya Nigam, Professor at the Centre for Developing Societies, Delhi
“Ndlovu- Gatsheni’s book is a political toolbox, as much as it is a spiritual canvas, and a historical map for all of us who refuse to believe that no other world is possible.” Ricardo Sanin-Restrepo, Professor of Legal and Political Theory, Universidad Javeriana
CODESRIA 2023
ISBN 978 2 38234 099 8
The issues that this volume addresses relate to the ways in which, first, Africans negotiated the terms of this modernity during the colonial period and, then, how today they are coming to terms with it in the post-colonial period. The contributors argue both that the African experience of modernity is unique and, at the same time, relevant for social theory more widely. Not only is it important to describe this experience, but also to acknowledge that such a description may provide African Studies with valuable analytical insights into African social reality. In the course of so doing, cases are presented and issues raised covering new forms of labour, changing notions and norms relating to land rights, religious conversion, internal migration, and even emigration. Indeed, one particularly significant, but often underplayed, feature that has characterised both the colonial and post-colonial periods, and which this book deals with extensively, is the variegated linkages and interactions between Africans in the diaspora and within the continent
The Egypt study by the Education and Finance Working Group of CODESRIA provides a three-part well documented in-depth analysis of the financing of all levels of education of Egypt. Part I of the study highlights the economic, social, and political context of education, presents a historical perspective on the various educational policies formulated and implemented under the different regimes that ruled Egypt from the beginning of the 19th century till the liberalization and privatization era of the early 1970s, provides an in-depth account of education finance, budgetary procedures at the local educational directorates, underscores issues plaguing the financing of education, and suggests solutions for the improvement of educational finance in Egypt. Part II presents a monograph that analyzes teachers’ wages and suggests alternatives to alleviate their negative impact. Part III is a reporting on the operations related to the construction and the management of school buildings with a special emphasis on their costs.
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