$4
Ibbo Mandaza
CODESRIA, 1992, 532 p.
ISBN : 2-86978-003-6 (broché)
Les matérialités contemporaines du religieux aux frontières du privé
Dans les sociétés ouest-africaines, l’espace public est fortement imprégné de religiosités. Il s’y édicte une kyrielle de conduites à tenir susceptibles d’influencer les croyants. Comprendre ces dynamiques religieuses implique de saisir comment ces normes pénètrent la vie privée des individus, et comment les croyants – chrétiens et musulmans – se saisissent de ces normes, les mettent en scène ou les détournent dans leur quotidien. Fruit d’un travail collectif mené dans l’ANR « Priverel », en partenariat avec les universités de Ouagadougou (Burkina Faso), Abomey Calavi (Bénin) et Gaston Berger (Saint-Louis, Sénégal), cet ouvrage s’appuie sur la notion « d’espace privé religieux » pour analyser l’appropriation par les croyants des normes religieuses au Bénin, au Burkina Faso, en Côte d’Ivoire et au Sénégal.
Transitional justice interventions, particularly in Africa, have failed. In this context, there is a growing interest in tradition-based community-led practices for resolving justice. Yet little is known or understood about these practices on their own terms, and what role they play in transitional justice on the continent. This volume challenges some of the underlying assumptions of current responses to mass violence on the continent, including the way these are embedded in state-centricism and an international justice system that lacks relevance in relation to the day-to-day realities of rural African communities. Through the case studies of Zimbabwe, Burundi and Mozambique the volume explores some of the limitations and possibilities with regard to justice during transitions.
To what extent can we go beyond disciplinary boundaries to produce knowledge on Africa that has emancipatory and transformational power? Beyond Disciplines: African Perspectives on Theory and Method, attempts to address this question. Among the critical issues covered by contributors to the book include the limitations of Eurocentric approaches on illuminating and explaining African social contexts; the value of critical African scholarship to our understanding of the continent’s political economy of development; the descriptive, explanatory, and predictive potency of interpretivist emancipatory approaches vis-à-vis positivist developmental ones; the significance of gender power analysis for understanding women’s experiences of violent extremism; application of social science research across research communities on the critical issue of environmentalism; as well as theorising the confluence of internal displacement, weaponisation and agency of women and violent extremism. The book, authored by scholars from multiple disciplinary backgrounds based at institutions across three continents, underscores the imperative value of transformational epistemologies for Africa and demonstrates that the generation of such epistemologies is contingent upon collaborative knowledge-production projects across epistemic communities.
Shadrack Wanjala Nasong’o, PhD, is a Professor of International Studies at Rhodes College in Memphis, Tennessee. His research interest lies in democratisation, identity politics, social conflict, governance and development. Nasong’o has been honoured with the Rhodes College’s Clarence Day Award for Outstanding Research and Creative Activity, and the Ali Mazrui Award for Research and Scholarly Excellence from the University of Texas at Austin.
Eka Ikpe, PhD, is a Reader and Director, African Leadership Centre at King’s College London. Her themes of interest include developmentalism, industrial development and structural transformation, peacebuilding, post-conflict reconstruction and the economic costs of conflict and creative economies.
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