$4
Ibbo Mandaza
CODESRIA, 1992, 532 p.
ISBN : 2-86978-003-6 (broché)
The ‘counter-revolution’ in Development Economics in the 1980s fundamentally altered the way the state ‘thinks’, which is evident in the state’s retrenchment and reconstitution of the state’s relationship to its citizens. The combination of deflationary macroeconomic policies and a residual approach to social policy, broadly, and social provisioning, more specifically, fundamentally altered the post-colonial trajectory of public policy in Africa. Despite the neoliberal ascendance that nurtured the more residual direction of social policy, the contention for an alternative vision of social policy remained and advanced with vigour. Specific contributions range from the deployment of social policy in framing the nation-building project, endogenous mutual support institutions, land and agrarian reform as a social policy instrument, the gender dynamics of social policy, and the mechanism enabling the spread of cash transfer schemes on the continent.
Les matérialités contemporaines du religieux aux frontières du privé
Dans les sociétés ouest-africaines, l’espace public est fortement imprégné de religiosités. Il s’y édicte une kyrielle de conduites à tenir susceptibles d’influencer les croyants. Comprendre ces dynamiques religieuses implique de saisir comment ces normes pénètrent la vie privée des individus, et comment les croyants – chrétiens et musulmans – se saisissent de ces normes, les mettent en scène ou les détournent dans leur quotidien. Fruit d’un travail collectif mené dans l’ANR « Priverel », en partenariat avec les universités de Ouagadougou (Burkina Faso), Abomey Calavi (Bénin) et Gaston Berger (Saint-Louis, Sénégal), cet ouvrage s’appuie sur la notion « d’espace privé religieux » pour analyser l’appropriation par les croyants des normes religieuses au Bénin, au Burkina Faso, en Côte d’Ivoire et au Sénégal.
African Anthropologies: History, Critique and Practice (Printed)
This overview of the history, application and teaching of anthropology in post-colonial Africa shows how the continent’s anthropologists are redefining the historical legacy of European and American disciplinary hegemony, and developing distinctively African contributions to anthropological theory and practice. The contributors illustrate the diverse national traditions of anthropological practice that have developed in sub-Saharan Africa since decolonisation and exemplify the diversity of professional work carried out by the discipline’s practitioners. Their commitment to a common disciplinary identity demonstrates the place that exists for a critical anthropology that is reflective about both its potentials and limitations.
This innovative work is the first CODESRIA has published in Portuguese, and the first scholarly work the institution has published on the politics, economics and societies of the Portuguese-speaking African countries, authored by social scientists from those countries. In its engagement with the Portuguese-speaking social science communities in Africa, the publication represents an important milestone for CODESRIA, and a symbolic moment in the development of Lusophone studies on the continent. The collection of essays grew out of CODESRIA’s ‘Lusophonia’ initiative, launched at an international symposium in May 2005 which brought together over 60 academics, mostly from the Lusophone African countries, as well as from African studies institutions in Portugal and Brazil, to reflect on the history, democracy and integration of the Portuguese speaking countries. The objectives of the Lusophonia initiative are to give a voice to social scientists from Portuguese speaking countries; centre debates on the priorities identified by the local academic communities; establish an integrated body of researchers based in the Portuguese speaking countries and integrate these into CODESRIA’s wider research programmes to the benefit of the wider research communities; and to strengthen capacity in the social sciences and comparative studies in the Lusophone environment in Africa.
African Literature as Political Philosophy (Printed)
The politics of development in Africa have always been central concerns of the continent’s literature. Yet ideas about the best way to achieve this development, and even what development itself should look like, have been hotly contested.
African Literature as Political Philosophy looks in particular at Achebe’s Anthills of the Savannah and Petals of Blood by Ngugi wa Thiong’o, but situates these within the broader context of developments in African literature over the past half-century, discussing writers from Ayi Kwei Armah to Wole Soyinka. M.S.C. Okolo provides a thorough analysis of the authors’ differing approaches and how these emerge from the literature. She shows the roots of Achebe’s reformism and Ngugi’s insistence on revolution and how these positions take shape in their work. Okolo argues that these authors have been profoundly affected by the political situation of Africa, but have also helped to create a new African political philosophy.
Études africaines de géographie par le bas / African Studies in Geography from Below (Printed)
Il est largement admis, aujourd’hui, que les conceptions de l’espace et du temps sont « socialement construites » au sens où chaque société les élabore en fonction de ses modes de production, de son organisation interne et de ses valeurs. Ces conceptions deviennent toutefois si familières. Elles acquièrent une telle force d’évidence qu’elles prennent l’importance de faits objectifs. C’est pourquoi elles orientent ou canalisent les processus de reproduction sociale. C’est aussi pourquoi elles sont si fortement contestées lors des moments de grande transformation : quand changent les modes de production économique, les conceptions de l’espace et du temps doivent elles-mêmes changer pour permettre de nouvelles pratiques matérielles de reproduction sociale. La Géographie par le Bas désigne, en première approche, une critique de la pensée territoriale dominante. L’hypothèse centrale de ce livre est que les manières dont nous sommes éduqués à voir le territoire, à le concevoir et, partant, à l’organiser, déterminent nos capacités à résoudre les problèmes qui s’y posent.
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