$2
Abdelali Doumou
ISBN 2-86978-001-x
CODESRIA 1990
À partir de quels moments, pour quelles raisons et de quelles manières, la religion et la culture, lorsqu’elles se lient au politique, peuvent-elles être à la fois sources et lieux d’expression des fondamentalismes ? Ce sont les questions centrales qui traversent ce livre. Ce qui est considéré ici, c’est « la religion » lorsqu’elle est idéologie qui fonde la culture et devient outil d’accès au pouvoir moral, au pouvoir social et surtout au pouvoir politique. Les messages culturels et religieux et leurs interprétations sous-tendent souvent les décisions, les lois et les programmes prises par le politique. Ils ont des effets directs sur la société, en général, et sur les femmes et les rapports de genre, en particulier. Les contributions à cet ouvrage analysent les diverses formes du fondamentalisme dans quelques pays africains, leurs contextes d’émergence et la manière dont elles (re)façonnent les identités et les rapports hommes/femmes. Ces fondamentalismes constituent des sources de préoccupations persistantes dans les débats de société, aussi bien des organisations féministes et féminines que des mondes académiques et politiques. Les manipulations des cultures et des religions se font de plus en plus politiques et finissent par occasionner des discriminations sociales, voire des violences physiques, morales et symboliques assurément insoutenables.
Fatou Sow, sociologue, est titulaire d’un Doctorat de 3e cycle (Paris-Sorbonne) et d’une Habilitation à diriger des recherches en sociologie (Paris denis-Diderot). Elle est, depuis 2008, la directrice du Réseau international de solidarité Women Living Under Muslim Laws (Londres, UK).
The ‘counter-revolution’ in Development Economics in the 1980s fundamentally altered the way the state ‘thinks’, which is evident in the state’s retrenchment and reconstitution of the state’s relationship to its citizens. The combination of deflationary macroeconomic policies and a residual approach to social policy, broadly, and social provisioning, more specifically, fundamentally altered the post-colonial trajectory of public policy in Africa. Despite the neoliberal ascendance that nurtured the more residual direction of social policy, the contention for an alternative vision of social policy remained and advanced with vigour. Specific contributions range from the deployment of social policy in framing the nation-building project, endogenous mutual support institutions, land and agrarian reform as a social policy instrument, the gender dynamics of social policy, and the mechanism enabling the spread of cash transfer schemes on the continent.
Beyond the Coloniality of Internationalism: Reworlding the World from the Global South
Deploying a decolonial epistemic perspective to reflect on a terminally ill international system besieged by numerous crises, Sabelo J. Ndlovu-Gatsheni makes a strong case for reworlding the world from the global South in general and global Africa in particular. Taking the Russia-Ukraine War as a crisis that portends a change of the present world order, he projects an emerging planetary pluriversal future. Challenging mainstream theories of internationalism, the book highlights anti-imperial struggles and decolonial praxes of reconstituting and remaking the world after neoliberal imperial internationalism.
“Sabelo Ndlovu-Gatsheni calls for a root and branch dismantling of the moribund order and its replacement with a new one that draws from the rich decolonial, anti-imperialist, anti-patriarchal, and human-centred heritage that is rooted in the history of struggles in the global South.”- Adebayo Olukoshi, Distinguished Professor, Wits School of Governance, South Africa
“This book is a magnificent antidote to what Nigerian writer, Chimamanda Ngozi Adichie, encapsulated in a mighty single sentence: the danger of a single story. By doing so, the book reminds us of another sign of the change of era: decolonial thinking and being in the world, rewording the world, is not an academic question, it is about life. Knowing to live rather than living to know.” Walter D. Mignolo, William Wannamaker Distinguished Professor, Duke University
“Sabelo Ndlovu-Gatsheni’s powerful book draws from the Ukraine war to provide an anti-colonial interpretation of international relations.” Vijay Prashad, Professor & Director, Tricontinental: Institute for Social Research
“Sabelo Ndlovu-Gatsheni crafts a powerful message of deliverance and peace.”-Stephen Chan, Professor of World Politics, SOAS, University of London
“Sabelo Ndlovu-Gatsheni repaints the canvas vividly from the right side, revisiting history, critiquing paradigms, and, most importantly, offering prospects for an alternative approach.” –Akosua Adomako Ampofo, Professor of African & Gender Studies, University of Ghana
“Sabelo Ndlovu-Gatsheni undertakes a breath-taking task of synthesis, bringing together into conversation Marxism, the Black Radical Tradition and decolonial perspectives into an analysis of the continuing coloniality of international power relations.” Aditya Nigam, Professor at the Centre for Developing Societies, Delhi
“Ndlovu- Gatsheni’s book is a political toolbox, as much as it is a spiritual canvas, and a historical map for all of us who refuse to believe that no other world is possible.” Ricardo Sanin-Restrepo, Professor of Legal and Political Theory, Universidad Javeriana
CODESRIA 2023
ISBN 978 2 38234 099 8
Let the people speak : Tanzania Down the Road to Neo-liberalism
The African national project has been defeated, and the imperial/globalisation project is on the offensive. And yet, as Issa Shivji, one of Africa’s most distinguished public intellectuals, argues in this collection of essays, there is bound to be a backlash – witness Latin America. African scholars are already debating the resurgence of nationalism and Pan-Africanism, and searching for alternative paths of development and democracy.
The ninety essays contained in this book are selected by the author from his writings published in newspaper columns during the period 1990-2005, a critical time in Tanzania that witnessed the rise and fall of nationalism, and transition to and consolidation of neo-liberalism. The essays give an overview of the intellectual history and traditions in Tanzania, one of the few countries in Africa which can still boast of political stability and reasonable openness. The writings reflect the hopes and fears of the progressive intellectual community, and project a strong sense of the enduring ideas and values in the period. The author’s aims are to recover the history of the recent past in Tanzania, build a narrative of where the country is coming from, and provide a historical understanding of the events and climate of the present.
The essays give an overview of the intellectual history and traditions in Tanzania, one of the few countries in Africa which can still boast of political stability and reasonable openness. The writings reflect the hopes and fears of the progressive intellectual community, and project a strong sense of the enduring ideas and values in the period. The author’s aims are to recover the history of the recent past in Tanzania, build a narrative of where the country is coming from, and provide a historical understanding of the events and climate of the present.
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